Tuesday, April 01, 2014

The Edge on Othering

Othering is the phenomenon of one group, usually more dominant, is able to dehumanize another group based on race, gender, religion and political orientation. This process of othering grew from a widely accepted european philosophy Dualism.

Simply put Dualism is the world view that man is separate from his surroundings - and separate from other men (or women) who are different that the dominant group. 

Dualism, in the modern context, comes from sixteenth century French philosopher; Rene Descartes. Cartesian Dualism places doubt onto all that can be doubted and reduces a thing to that which can no longer be doubted. According to Rene, we are supposed to arrive at a cardinal, or undeniable, truth through this process.

From this came existentialism and:  "Cogito ergo sum" or  "I think, therefore I am".  

At the centre of Cartesian Dualism is the mind - which is different from the brain. The mind encompasses the entire person. Descartes could doubt the existence of the physical world, but he could not doubt the idea that his mind existed because the very act of doubting one's existence proves that one actually exists; otherwise, who is doing the doubting? The only thing that Descartes was sure existed was his mind; therefore, the farther away from his mind he got the more doubt as to its existence. (confused?)

Cartesian Dualism influences both religious and secular thinking. It became the root of scientific and legal thought - where nothing is tangible or real until proven to be so. This new thinking took hold during European Colonization and the quest for the New World. Cultures and races that were much different from what had become the ideal human - the caucasian, heterosexual male - were seen as "the Other". The farther from this ideal, the easier it was to dismiss their suffering. By this reasoning, subduing and dominating entire cultures with opposing beliefs, and complexions, was both logical and morally correct. 

The dualist world view clashed with most tribal cultures, who see the world as a web of interconnected systems, and allowed the Colonists to disregard their suffering and even engage in cultural genocide. It is this dualist thinking that lead to mistreatment of indigenous people in the Americas - from the atrocities of Pizarro and Cortez in South America to the annihilation of whole tribes in the U.S. and the legislative and religious abuses in Canada. Parallels can be drawn in Ireland, the Gaza strip, Apartheid and the War on Terrorism. In all of these instances there are elements of the dualist mindset at the heart of the dispute.

To some extent we all have groups we identify with, "Us", and groups we consider to be separate, "Them". This dualist world view feeds off of polarizing views and cultures and breeds contempt and unrest. The effect of dualism over the centuries has given way to a cultural predisposition in humans to what anthropologists call "othering". If we’re feeling guilty about the way we've treated a person, or group of people, and we're having trouble reconciling that guilt with our own moral and ethical code, we resolve these feelings by othering people. When we dehumanize people, we are able to deflect our empathy and justify, or at least tolerate, their mistreatment.  

So, from a Cafe in France to our foreign policy, to our workplace, to our marriage, to our family of origin - we find ways, often subconsciously, to put distance between us and the Other to allow us to conduct ourselves in ways that would be unacceptable to a human of equal standing. We do this as individuals, social groups and societies. 

An extreme example is the mistreatment of people during a war by othering them based on race, religion and political beliefs - think McCarthy inquests or prisoner of war camps. A more common example is the social outcast or black sheep. We are able to subject them to harsher treatment, ridicule and punishment by othering them.

This has been true in my life - I have othered and I have been othered. The great thing about being a human is we can use new information to become better people. Moving forward, I will be alert to the phenomenon of othering - and where I can I will effect positive change.

I found this to be a useful piece of information that helped me make sense of my life - I hope it does the same for you.

Best Sam

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